21 Iyyar 5779 / a little late for La"G ba'Omer ;-(
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Fire Safety for Lag BaOmer - Hidabroot (read the source! Great for years to come...) |
[Note RE: the first paragraph: R' Sprecher told me today that he was told that Robbie Krieger of the former Doors had visited Israel and Diaspora Yeshiva in the late 1960s, several years before the Rav had himself arrived. I could find no independent corroboration on line or anywhere else (wouldn't it have been cool to have a link?). Please let me know if you met him here, or heard about it, at my blog email or as a comment below. -HDG]
by Rabbi Ephraim Sprecher | links to sources by HDG
The Doors had a number
one hit song called "Light My Fire" in 1967. This song was written by
band member Robby Krieger who visited Diaspora Yeshiva in the 1960s. Perhaps
Krieger was inspired by the Lag B’Omer fires that he saw in Israel. Why does
everyone in Israel get so "fired up" on Lag B’Omer?
There are two main
historical events connected to Lag B’Omer. First, the Talmud Yevamot 62[b] states
that during the time of Rabbi Akiva, 24,000 of his students died from a
Divinely sent plague during the days of the counting of the Omer between Pesach
and Shavuot.
The Talmud goes on
to say that this was a punishment because Rabbi Akiva's disciples did not show
love and respect to each other. They were jealous and begrudged each other's
spiritual levels and achievements.
We celebrate Lag B’Omer
as the traditional day that this plague was suspended and Rabbi Akiva's
students stopped dying.
The Zohar gives
another reason for Lag B’Omer. It recounts that the great sage, Rabbi Shimon
Bar Yochai died late in the day on Lag B’Omer, and the sun miraculously did not
set until he died, when a Heavenly Pillar of Fire appeared over his body. Thus,
there is the Kabbalistic tradition of lighting candles and bonfires on Lag B’Omer.
Also, customs of mourning for Rabbi Akiva's disciples, held during the days
from Pesach till Shavuot, are suspended and stopped on Lag B’Omer.
But what does Lag B’Omer
mean today? What is the message for us in our daily lives?
Perhaps these two
ideas, the mourning for Rabbi Akiva's students and the lighting of bonfires for
Rabbi Shimon Bar Yochai's Yahrzeit are connected.
Think of a camp
fire or a bonfire. It provides a warm glow. You can roast marshmallows and
hotdogs around the camp fire, gather around and bond with other people.
Everyone is attracted to a fire. Throughout the Torah, G-D always appears to
human beings in a fire. For example, G-D appeared to Moshe as a flame in the
Burning Bush and to the entire Jewish People as a Devouring Fire on top of
Mount Sinai (Shemot 24). Thus, a bonfire or campfire bonds and brings people
together.
The idea of Lag B’Omer
and the lighting of fires is to bring us together. Rabbi Akiva's disciples grew
apart, the bonfires of Lag B’Omer are supposed to bring us together. We should
illuminate each other with the Light of Torah and perform our Mitzvot with fiery
enthusiasm. Our goal as Jews is to kindle each other’s Eternal Flame.
It's strange, but
in today's age, although we are more connected to each other than ever before
thanks to technology, we seem to be more disconnected from the people around
us. We see people sitting together but instead of talking to each other, each one
is engrossed in texting someone else through their smart phone and WhatsApp.
So on Lag B’Omer,
for one night a year, we should put away our smart phones and dumb phones and
show respect and love for each other by reconnecting to those close to us.
This can be the
Tikkun for Rabbi Akiva's disciples, who had no respect and love for each other.
***
NOTE: The municipality of Jerusalem did not allowing fires to be lit on La"G ba'Omer because of the hot, dry summer-like weather - readers may be aware that there were fires, not only from the bonfires, but from our "cousins" as well. -HDG
Let’s start a movement to disown those cousins!
ReplyDeleteSh....t to Kheil arsonists!
UK is preventing Rubashkin from entering. Probably the same rasha that attempted to prevent Rabbi Mizrachi from speaking. The U.K. is in deep trouble. The British Jews had better make some hard decisions.