The Spies’ Tunnel Vision + VIDEO (Parashath Shelah Lekha - Israel)
20 Sivan 5780
by Rabbi Ephraim Sprecher
Are
we able to defeat the Giants? (Remember Willie Mays?) The Torah tells
us that the inhabitants of Eretz Yisrael were y’lide ho’anaq, remnants
of a race of Giants. When the M’raglim, the Spies, returned with their
report, they announced: “The people that dwell in the land are fierce,
and the cities are fortified and very great; moreover, we saw the
children of Giants there.” (Bamidbar 13:28) And again, (Bamidbar 13:
32,33) reference is made to the anshe middoth, the men of great stature,
and the n’philim, the primeval Giants.
The
Torah wants to impress upon us the fact that not Bigness was to conquer
and hold the Holy Land – but Greatness. The Spies used the wrong
measuring rod of Bigness, and that was their tragic and fatal error.
However, G‑d desires Greatness not Bigness. This view of Bigness vs.
Greatness is expressed in many places in Tanach. Yitzchak referred to
Eisav as bno hagadol (his big son) (Bereshit 27:2), and the Rabbis
comment, Hashem said to Yitzchak, “Im gadol hu b’einecha, baeinai hu
nanas shebananasim.” “By your standards Eisav may be Big; but by My
standards Eisav is a dwarf, a spiritual midget.” (Bereshit Rabba 65:11)
In
the 16th Chapter of Shmuel Aleph we are given a beautiful description
of the Biblical concept of Greatness, as opposed to the popular concept
of Bigness. The prophet Shmuel is sent to Bethlehem to select a
successor to Shaul Hamelech in the kingship. One by one Shmuel looks
upon the sons of Yishai and thinks that this one or that one is the
anointed of Hashem, but Hashem says to him: Al tabeit el mareihu v’el
g’vah komato…ki lo asher yireh haadam, ki haadam yireh laeinayim
v’Hashem yireh laleivav.” “Look not on his countenance, or on the height
of his stature… for it is not as a man sees; for man looks on the
outward appearance, but Hashem looks in the heart.” (Shmuel Aleph 16:7).
And it is Little David who was physically shorter than all of his
brothers, who was selected, not by the standard of Bigness, but by the
measuring rod of Greatness.
Bigness
is measured from the chin down; but Greatness is measured from the chin
up. A person may be the biggest and tallest player in the NBA and still
be a mental midget. The Greatness of a people is no more determined by
their number than the Greatness of a person is determined by his height.
This is certainly true in the case of Israel. As the Torah says: “For
you are a Holy People to Hashem, your G‑d… Hashem did not choose and
desire you because you were more in number than any people – for you are
the fewest of all peoples…” (Devarim 7:6,7).
We
were selected because of Greatness, because of being an Am Kadosh (a
Holy People) and not for our size and numbers. When we are counted it is
from the chin up that we are counted – ki thissa et rosh – “when you
raise up the head…” (Shemot 30:11) Naso et rosh, “When you lift up the
head…” (Bamidbar 4:22).
Judaism
is a religion which does not stress Bigness. For Bigness, a key word in
our society today, is very often bought at the expense and pain of
others, but true Greatness is attained by developing the best within
ourselves. That is why the Am Kadosh (the Holy People) never had to fear
the B’ne ‘Anak – the Giants. For ultimately our spiritual Greatness
must triumph over the Giants, mere Bigness.
Thus,
the end of the Parsha of the Spies deals with the Mitzvah of Tzitzit.
Rav Soloveitchik explains that the blue Techelet of Tzitzit is a symbol
that all events in life are as profound and mysterious as the deep blue
sky. For example, why certain people suffer and others don’t. The Talmud
in Menachot states that the blue Techelet of Tzitzit reminds us to look
up at the blue heavens and admire the incredible, vast expanse of
endless space, leading to its Source, the Ein Sof – G‑d. As Tehillim
19:2 states, “The Heavens tell the glory of G‑d’s Greatness”. By
admiring and appreciating G‑d’s Greatness, we can achieve and attain our
own greatness as well.
The
tragedy of what the spies reported was due to their using the wrong
measuring rod because of their Tunnel Vision and NOT relying on the
Torah’s Vision.
***
Please pray for complete healing for Rabbi Sprecher: R' Ephraim Avraham ben Rivka.
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I appreciate your comments and read them all. You are invited to visit again and, of course, leave comments. These are the rules:
1. This is a change brought about by my first foul, spam-worthy comment on the part of an anonymous commenter: I WILL NOT POST ANY MORE COMPLETELY ANONYMOUS COMMENTS. You MUST have at least a nickname at the end of your post, period. If you don't have enough courage to name yourself in some form or fashion, don't bother to comment here.
2. If you do not agree with content posted on this blog, please use polite ways of responding; make it easy for me to resolve conflict. Foul language, nastiness and attempts to convert me and my readers to other religions will be deleted. My blog; my call.
3. I, the blogger, reserve the prerogative to moderate comments, or not, without notice, for any reason.