21 Tammuz 5781 
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The
 Zohar says that Eliyahu Hanavi was the Reincarnated soul of Pinchas, 
the grandson of Aharon, the High Priest. Pinchas was the hero whose act 
of Zealotry saved the Jewish People from destruction by a deadly plague 
(Bamidbar 25). Is Reincarnation mentioned in TANACH (The Bible)?
The
 Ramban and other Kabbalists state that the Book of Ruth teaches the 
doctrine of Reincarnation (Gilgul Neshamot) by exposition of the 
following verses. "Boaz married Ruth… and she gave birth to a son." 
(Ruth 4:13). Then in Ruth 4:17 it says, "A son is born to Naomi." The 
Ramban explains that this verse is not a TYPO. The verse reveals that 
Ruth's child was in fact the Reincarnated soul of Naomi's deceased son, 
Machlon. The name, Machlon, means illness. He became spiritually sick by
 leaving the Land of Israel and marrying a non-Jewish woman, Ruth. Thus 
G‑d recycled his soul to become Ruth's child, Oved, which means the 
servant of G‑d, who became the grandfather of King David.
The
 Ramban also brings another proof text for Reincarnation from the book 
of Job, "Wow, all these wonders G‑d does, two or three times with a 
person. To bring back his soul from the grave, to light up his life with
 the living light." (Job 33:29-30).
Why
 is there Reincarnation? Life works the way that education works, which 
is about moving up from level to level as one matures and becomes more 
intelligent. The educational process that we go through in life is meant
 to enhance a person's ability to function in the world and to help 
people make the most of their lives. Life is about our need to become 
responsible members of society.
As
 a person grows up, his spiritual capabilities also increase and mature 
but not automatically. The more one puts into an education the more one 
derives from it. Similarly the more one puts into spiritual growth, the 
more one grows spiritually, and the more spiritually empowered one 
becomes. This process of spiritual growth enables one to enjoy and 
delight in G‑d's presence for eternity in the Afterlife.
Kabbalah
 teaches that though we all have one, special soul, each soul is 
actually comprised of five parts, each of which has a specific name – 
Nefesh, Ruach, Neshamah, Chaya, and Yechidah. Nefesh is the life force. 
Ruach is the spirit. Neshamah is the breath of life. Chaya is the living
 soul, and Yechidah is the unique soul. These soul parts represent the 
path to spiritual completion and perfection, because each level up 
provides increasingly greater access to higher levels of spiritual 
capacity and eternal closeness to G‑d.
At
 birth every individual has all five levels of soul. We have to if we 
are going to continuously receive G‑d's light to keep us functioning, 
since the five levels of soul connects us to the light of G‑d which 
nourishes our souls and keeps our bodies alive. To be missing a level of
 soul would be to break the connection between a person and G‑d, the 
Source of Life.
The
 Torah gives a person access to higher levels of spiritual understanding
 and to the perfection of the soul. The problem is that the Evil 
Inclination can interfere with our ability to climb the soul ladder from
 Nefesh to Ruach to Neshamah, etc. so much so that time can run out on 
our lifetime before we are done. People often remain stuck on the lowest
 levels of soul for decades, or even entire lifetimes. G‑d can't afford 
to give up on any soul as Job 31:2 states, "Chelek Alokai mimaal" (We 
are a portion of my G‑d from above.) Thus there is Reincarnation. We 
return to complete and perfect what we started in other lifetimes even 
if we aren't aware of who we were or where we were. The Hebrew word for 
Reincarnation is Gilgul which means recycling.
The
 word GILGUL in Hebrew, Gimmel Lamed Gimmel Vav Lamed, has the numerical
 value (GEMATRIA) of the word CHESED, Chet Samech Dalet, lovingkindness,
 which both equal the number 72 which is one of G‑d's Mystical Names, 
Shem Ayin Bet = 72. When this type of numerical connection occurs, it 
implies a profound, conceptual relationship. GILGUL is the ultimate 
CHESED of G‑d, in that a soul is given another chance for the refinement
 of its past and the spiritual growth and advancement of its future.
To
 succeed in Eternity, a soul must return to this physical world again 
and again to do its TIKKUN (correction/fixing) and to fulfill its 
spiritual mission.
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