Shushan (Persian) Purim sameah!
Doesn't this look like an endless miracle? Source |
by Rav Ephraim Sprecher | first posted here
On Purim, as on
Chanukah, we recite Al Hanisim. In this thanksgiving prayer, the stories of the
miracles of both Festivals are related in a short and concise synopsis.
However, there is
an obvious difference. In the Al Hanisim of Chanukah there is a finale,
"Afterwards your sons came to Your House, they cleansed Your Sanctuary,
purified Your Place of Holiness and lit lights in Your Holy Courts, and instituted
these eight days of Chanukah for giving thanks and praise to Your Great
Name."
In contrast, the Al
Hanisim of Purim concludes abruptly. "You in Your Abundant Compassion
voided Haman's plan and caused that which he sought to do to recoil on his own
head, and they hanged him and his sons upon the gallows."
What kind of an
ending is this? Where is the rest of the story? As Paul Harvey famously said,
“Where is the rest of the story?” Why not tell us that the Festival of Purim
was instituted with reading the Megillah, Mishloach Manot, gifts to the poor
and the Purim Feast? Why was this part of the story omitted? Is it because the
story of Purim is never ending?
Haman was only one
episode in the ceaseless hatred and persecution of the Jews throughout our
tragic and bitter history.
Though the history
of our people is full of Hamans, our Rabbis would not indicate that in the Al
Hanisim and spoil the joyous celebration of the Purim Festival. If so, why is
there no uplifting conclusion to the Al Hanisim prayer of Purim?
The answer is
because the central point of the story of Purim was "Kiymu V'Kiblu"
that the Jews again accepted the Torah - unlike at Mount Sinai by coercion, but
this time willingly and with love. The main outcome of the Purim story was the
rededication to the Torah over and above the merrymaking.
In fact, the joy
and celebration of Purim is in honor of our renewed commitment to the Torah,
when we became re-JEW-venated as Jews.
Therefore, the
Megillah Scroll is to be written on parchment and requires Sirtut, etched
lines. Sirtut denotes permanency of the writing forever. The words of the
Megillah are called, "Divrei Shalom V'Emet" – "Words of Peace
and Truth."
Thus Tractate
Megillah 16 states that etched lines are required in the Megillah so that they
be words of truth as are the words of the Torah, "K'Amita shel Torah,"
"like the truth of the Torah."
The Talmud equates
the eternal message of the Megillah with that of the Sefer Torah. Therefore,
the Megillah concludes, "These days of Purim will never cease from among
the Jews."
***
V'nahafokh hu ! (You've never heard the Purim story like this!) ונהפוך הוא
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