22 Menahem Av 5776
This post is in honor of my husband's 69th Hebrew birthday, which occurs tomorrow, Shabbat Ekev. He was also born on Shabbat! Happy birthday, ahuv sheli
!
"For if you shall diligently keep all these commandments which I command you, to do them, to love the LORD your G-d, to walk all in His ways, and to hold fast to Him, then will the LORD drive out all these nations from before you, and you shall possess greater nations and mightier than yourselves. Every place whereon the sole of your foot shall tread shall be yours: From the wilderness to the Levanon, from the river, the river P'rat, to the uttermost sea shall be your border. There shall no man be able to stand against you: for the LORD your G-d shall lay the fear of you and the dread of you upon all the land that you shall tread upon, as He has spoken to you. -D'varim 11:22-25, my husband's birth parashah, aliyath mashlim (7th aliyah, which completes the parashah).
 |
| The lime-green overlay is everything HaShem promised Am Yisrael in the future. From Ahavat Eretz Israel |
***
Use it or lose it
BS”D Parashat Aikev 5776
Rabbi Nachman Kahana
An orthopedist will tell you “use it or lose it” – exercise or the limb will eventually undergo necrosis (death of the cells).
So the title of this week’s message is “Use it or Lose it”.
The great traumatic crisis that faces Am Yisrael today is the mass
departure, retreat, and abandonment, of millions of US Jews from their
religious-historical-national ties to Judaism via intermarriage and
related avenues leading to the golden gate of assimilation.
Why is this happening just now when the Jewish people are free to
serve HaShem and fulfill our religious responsibilities as in no
previous time in the past 2000 years?
I submit:
Friday of last week, we commemorated the festive day of the 15th of
Menachem Av, which as stated in the Mishna (Ta’anit) as one of the two
happiest days in the Jewish calendar year, the other being Yom Kippur.
The Talmud Yerushalmi in Ta’anit states that the 15th of Av is a
joyous day for several positive things that occurred on it, one of them
being the edict proclaimed by King Hoshea ben Elah of the ten northern
tribes. The Gemara explains that on this day King Hoshea ben Elah
rescinded a decree prohibiting the Jews of the northern tribes to go up
to Yerushalayim.
In order to fully appreciate what this meant we have to return 300
years prior to the time of Hoshea ben Elah. The arch-rasha (evil-doer),
Yeravam ben Nevat incited the people of the northern tribes to secede
from the union which was under the monarchy of Rechav’am son of King
Shlomo. In order to complete the secession, Yeravam began interpreting
the Torah in his own way, but the formal act of secession was
accomplished by closing the roads to Yerushalayim and creating two
substitute spiritual centers, one in Bet El and the other at Dan in the
north.
Yeravam knew that as long as the connection to Yerushalayim existed
his break away nation would not endure. Yeravam imposed a harsh
prohibition on going to Yerushalayim and in order to maintain this rule
he placed police and soldiers along the entire border. This situation
continued for over 300 years, during which time the Jews of the north
were severed from Yerushalayim and the Bet Hamikdash.
Hoshea ben Elah ascended the throne and withdrew the border guards
opening the way to Yerushalayim; this occurred on the 15th of Av.
Indeed, a day to parallel Yom Kippur for now the Jews would be able to
offer korbanot in the Mikdash and achieve kappara for their sins.
After this explanation in the Talmud, a rabbi whose name was Rav
Kahana asked that if Hoshea ben Elah was such a great man, why then in
his time did HaShem permit Shalmanesser King of Assyria to invade the
northern tribes and exile all the Jews?
To this the Talmud answers that Hoshea ben Elah indeed opened the way
to Yerushalayim – BUT NO ONE CAME. And the king was held personally
responsible, although he opened the way, because he did not use his
authority to coerce his citizens to renew their connection with the holy
city.
The Gemara explains that in the 300 years when pilgrimage to the holy
city was prohibited by the evil kings, the heavenly bet din (court)
could not accuse the northerners of neglecting their responsibilities to
Yerushalayim. But now that the government permitted the free movement
of people to the holy city there was no longer an excuse for not going.
It was as if HaShem was saying, “You did not come to my house, so I will
eject you from your houses”, or “Use it or Lose it” – and exiled the
Jews to the far fling lands to the east.
Seventy years ago the gates to Eretz Yisrael were thrown open to all
Jews. The call was sounded to return home and receive immediate
citizenship under the “The Law of Return”. Very few came home from the
Western countries; in fact, the year that we came on aliya in 1962, a
mere 677 people came from the millions of Jew in the US.
2500 years ago, HaShem exiled the Jews from Eretz Yisrael for not
going up to Yerushalayim. And although this dire sin is being repeated
daily by the Jews in Western countries, HaShem cannot use the same
punishment today as he did with the ten tribes. And this for the simple
reason that they are already in exile.
So the question is: Anything short of a repeat Shoah, what is a fitting punishment for a people already in exile?
Answer: It is exile not only from the Jewish homeland – it is absolute banishment from the Jewish nation through assimilation.
The unaffiliated and “liberal” streams of Judaism are left to
inter-marry as their punishment, and they will forever be lost to the
Jewish nation.
For the religious Jew who does not come on aliya, there is a similar
punishment. He is provided for with religious leaders who fortify and
uphold the rejection, prohibition, alienation and exclusion of their
adherents from the Holy Land which they blindly base on so-called
halachic reasons; like “wait for the Mashiach” or “there is chillul
shabbat in Israel.” Thereby insuring that their adherents will remain in
the galut until their children, grandchildren or great grandchildren
will eventually inter-marry and disappear.
Use it or lose it
The Olympic games are over. The winners proudly display their medals
around their necks, gold, silver and bronze and wait for the big company
sponsors competing for their endorsements. Because when such
illustrious people who can run so fast and jump so high endorse a
product how can the teeming millions of “plain” people not put their
hands in the pockets to purchase the product!
The payments to the lucky winners are in the millions of dollars,
just for saying that he prefers a particular pair of sneakers or shaves
with a certain razor blade.
Adidas would pay many many millions for the president of the US to
endorse their running shoes, and tens of millions to the Pope for his
endorsement.
How much would they theoretically pay for the Creator of heaven and earth to endorse an earthly product?
We find in the Tanach (24 books of the Bible) an endorsement of Eretz
Yisrael which is called “ha’eretz ha’tova” – the good land, repeated 7
times: once by HaShem (Devarim 1,35); four times by Moshe (Devarim 3,25;
4,21; 4,22; 9,6); and Yehoshua in his book (23,15) and in Chronicles 1
(28,8).
The term “eretz tova” – a good land, stated by HaShem in Shmot 3,8 and by Moshe in Devarim 8,7.
Birkat hamazon (grace after meals of bread) and the closing blessing
over cake, wine and those fruits which are indigenous to the holy land
(al hamichya) are replete with praises for Eretz Yisrael.
We in Eretz Yisrael are spectators in the “Theatre of the Absurd”.
For despite all the above and more, when I speak to most American
yeshiva students visiting or learning here all I get is negativism and
criticism of HaShem’s holy land and holy people. I get the feeling that
something in their Jewish souls has died or was extinguished by their
spiritual leaders, as my mentors attempted to do to me, before I
escaped.
Tradition states that at some future time the Twelve Tribes will return to Eretz Yisrael.
I have the feeling that we shall see their return a lot sooner than the return of the American orthodox Jew.
Shabbat Shalom,
Nachman Kahana
Copyright © 5776/2016
Nachman Kahana
***
