Showing posts with label red heifer. Show all posts
Showing posts with label red heifer. Show all posts

16 September 2022

Is one of the five (5) red heifers that landed in Israel today THE ONE we've been waiting for???

 20 Elul 5782 | כ אלול ה"תשפ'ב

bs"d | בס"ד

From the Temple Institute. Thanks to reader A. for the tip on that video this pic replaced.


I can't wait to find out.

They were shipped from Texas and delivered to the Temple Institute today. The comments on this video, mostly from Xians, are confusing and confused. 

Maybe they'll find out that this is the ultimate refutation of their "religion" until Mashiah is revealed (which would be the real ultimate refutation, of course)!

Or, we'll wait a while longer...I just hope that none of them is pregnant or grows white or black hairs. The last time I heard about a red heifer, she ended up giving birth...and that's how my blog began.

(It also so happens that 15 years ago today (Hebrew date; the one-way flight was Monday-Tuesday then) my husband and I took off from the US to land here in Israel the next day. This year, it'll be on Shabbat. 😉)

We can't have a Holy Temple (Beit haMiqdash) until we have a Red Heifer (Parah Adumah). I'd say the chances of one out of 5 heifers being "the one" is a lot better than one out of one!

With the help of G-d!!!

*** 

P.S. To clarify: Only if G-d wants any of these heifers will they make it through the process without getting blemished. If the Christians who sent them here are acceptable to G-d, He'll keep the heifers from anything that might disqualify them. But if not...watch out. (Somehow, I think they're not. 😉)

I'm also wondering about the Temple Institute itself. Their site doesn't show them getting the five red heifers recently. It seems to me that we're not going to hear this news from anyone else other than Christians. NO FAIR - HDG, 5 November 2022 

If readers hear otherwise, please comment! Many thanks in advance.

01 July 2019

Para Aduma – A Little Dab Will Do Ya

28 Sivan 5779


A kohen pours pure water into red cow ashes (Temple Institute)
 Rabbi Sprecher shares with us a rarely discussed issue: The effectiveness of the Para Aduma sprinkling, and the difference between this and mikveh immersion.
 

by Rabbi Ephraim Sprecher | first published here

“He (the defiled person) shall purify himself (with the Red Cow ashes) on the third and on the seventh day, then he will become pure.” ….(Bamidbar 19:12)

The classic example of a CHOK (a Mitzva beyond human understanding), is the Red Cow, whose ashes are used to purify a person from defilement by a dead body. As Rashi notes, immersion in a MIKVEH is insufficient to remove the tumah conveyed by a dead body, even though MIKVEH is effective for many other types of TUMAH.

As our verse describes, the purification process of the Red Cow ashes takes place on the third and the seventh day, when these ashes are mixed with water and sprinkled on the impure person. The Rambam (Para Aduma 12) rules that it is sufficient for the ashes to be sprinkled even just on the tip of one finger. This reminds me of the old Brylcreem commercial which said “A Little Dab Will Do Ya.” Even one drop of Para Aduma ashes causes purification to take full effect.

Despite being a CHOK, Rav Pam explains that Para Aduma contains a fascinating practical insight to everyday life. When the Torah requires immersion in a MIKVEH to remove impurity, EACH and EVERY part of the person’s body must be immersed. Even if just one hair is not covered by the MIKVEH water, the entire immersion is invalid and must be repeated.

Yet, regarding the ashes of the Red Cow (called Waters of Purification), even if a tiny part of the body, like the fingernail is sprinkled, it is sufficient for the person to attain total purification. Why is there a difference between the power of the Para Aduma ashes to purify, as opposed to TOTAL immersion in a MIKVEH to become pure?

Rav Pam clarifies the difference between the purification of the Red Cow ashes verses the MIKVEH. Tuma is a symbol of sin and purification is a symbol of TSHUVA. Ideally, a person should strive to become a complete Baal Tshuva for ALL his sins. Nevertheless, for the majority of people this can be extremely difficult, if not almost impossible.

Thus, instead of becoming discouraged and giving up altogether, one should at least attempt the lesser method of purification, symbolized by the Red Cow ashes. Let us attempt to improve in at least ONE aspect of our Mitzva observance and to correct at least one character deficiency.

          This method will be one huge step in the right direction, as the Mishna in Avot states, “One Mitzva brings along another Mitzva.” With G-d’s help, one will STEP BY STEP bring significant changes in his Divine Service and Mitzva Performance.

***

29 March 2019

The Goal of the Exodus – Don’t Slander!

22 Adar B 5779
Parashath Shemini/Parah

l'iluy nishmath Lazer Wolf ben Tzvi Hirsh & Lillian on his 15th yahrzeit

by Rabbi Ephraim Sprecher | first published here

Blogger's Note: R' Sprecher doesn't often write like this. He feels strongly that the more religious and the more in the public eye a person is, the more he needs to take responsibility for what he says. Israeli elections are times of disunion on all sides, so one must take extra care of what goes out of his mouth — at least as much care as he takes of what goes into it. 

The big question is: Why can't we seem to handle a publicly-known difference between Jews in the Jewish State, implicating all of us who live here, without speaking lashon hara that spreads worldwide?

Rav Sprecher also brings out what might be considered a hiddush (new understanding) regarding a well-known statement by King David. Watch for it!
***

"You shall not defile yourselves through any creeping thing that creeps on the earth. For I am G-d who elevates you from the Land of Egypt." (Vayikra 11:44,45)

What is the connection between the Exodus from Egypt and the prohibition of eating insects? Why does the Torah juxtapose these two subjects? HaRav Mordechai HaCohen in his sefer, Al HaTorah, gives a profound explanation. Certain individuals are extremely careful not to swallow any insect, which is a serious transgression. These people painstakingly check fruits and vegetables with a microscopic lens to make certain that even the tiniest bug, not visible to the naked eye, enters their mouth.

Regrettably, some of these same people have no problem "swallowing up" another person through Loshon Hara and Slander. Certain, even Frum, Jews degrade and insult their fellow Jews. Disparaging and slanderous comments can destroy a person's life. Subjecting a fellow Jew to degrading and insulting remarks and comments, taking away his dignity, is more wicked than swallowing an insect.

Last week at an election rally for the Degel Hatorah party, which is part of the United Torah Judaism Knesset faction, a “Charedi” Rosh Yeshiva compared Israel to the Nazis. This person stated that, unlike the Jewish State, the Nazis knew that it was proper to separate men and women. Then he continued, “Israel is a state of idol worship. Even the Nazis knew that there should be separate living quarters for men and women.”

The political party that he spoke for is called United Torah Judaism. So I want to ask, is this Torah Judaism???

Where is the Charedi condemnation for this outrageous Slander and Loshon Hara against Israel?

For this reason the prohibition of eating insects is juxtaposed to the Exodus from Egypt. Just as G-d punished the Egyptian nation for enslaving, degrading, and slandering the Jews, so too will G-d exact punishment from those who slander and degrade their fellow Jews.

Perhaps, this is also the underlying message of King David when he cried out to his "frum" enemies, like King Shaul and Doeg, "I am a worm and not a man." (Tehillim 22:7) King David meant to say, Why do you, King Shaul and Doeg, as "Charedi" Jews, pursue, slander, and persecute me, saying that you would swallow me up alive? Make believe that I am only a worm. You would not think of swallowing a worm. After all - it's a serious sin, so why do you desire to swallow me through your Slander and Loshon Hara, which is much worse than swallowing a worm?

Unfortunately, King David's rebuke and painful critique is just as relevant and warranted today as it was then.

If only our leaders and politicians would learn this lesson from the Exodus.

***

22 June 2018

On the value of the cow...and R' Sprecher's shiur on Parashath Hukat

9 Tammuz 5778

in honor of my wedding anniversary (Hebrew) and my sister's birthday (secular), which were both yesterday...

There are many reasons why one of the Jewish People's greatest sins (but by no means the greatest) is called Het haEgel חטא העגל, Sin of the Golden Calf. The Red Heifer, Parah Adumah פרה אדומה, is said to be the repair of this sin, as in, the mother cow comes in and cleans up her baby calf's mess. (The Temple Institute is still working on getting our 10th Parah Adumah.) Other than that, we don't fully understand the commandment of the Red Heifer.

Here's more on that: "A Strange Commandment" (may this be for the merit of its author, who passed away shortly after giving birth to her 10th child...); also from My Jewish Learning and Eretz Hemdah.

The cow is perhaps the most valuable creature on the face of this earth! Why do you think that, in English, we have an expression for anything that is a consistent source of a large amount of money compared to what was invested: cash cow?

Bulls are good for two things: being the other half of producing more cattle, and their meat and hides (and maybe other products) when slaughtered. So I wonder why the male calf gives the sin its name, rather than the female (the feminine of "calf" in Hebrew is eglah עגלה). After all, the Wikipedia link above confirms that the term cash cow refers to the dairy cow, the female of the species that remains alive to continually provide for our (as well as her baby's) welfare. Feed her, give her space and a herd to enjoy it with, protection in the winter, and let her get pregnant every year, and you get a lot back for it. (The factory farms and those who use a lot of artificial insemination and feeding their cows foods they are ordinarily unaccustomed to are not the model to think of. They invest a lot, so their return-on-investment isn't as great - also considering that many people think their methods are abusive to the animals. I am thinking here of the homestead — the family farm and animals associated with it - which I'd like to see more of in Israel.)

Cattle in general are so valuable in so many ways for so many things in this world that it makes sense that the story of one of our biggest sins has to do with them. However, they are creations just as we are, and so is money and everything material; we have no reason to try to appeal to them to bring us only what their, and our, Creator, can and will, if we ask Him, and do what He asks of us.

 A tiny sampling about cows, farms and homesteading:

Keeping a Family Cow (cow section) | Domestic Felicity | Dairy Moos | Facts About Cows (Google search) | Howell, NJ Parah Adumah (Red Cow): P'sulah!
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R' Sprecher: Parashath Huqat



07 July 2015

Howell, NJ Parah Adumah (Red Cow): P'sulah!

20 Tammuz 5775

First, a little translation: pasul/p'sulah פסול\פסולה means invalid, unacceptable.

I have been following the story of the all-red, Highlander/Black Angus heifer from Herb Celler's farm in Howell, NJ since this story broke January 14, 2015. Over 35,000 people, including many rabbis, have gone to examine her for her qualifications as a potential Red Heifer. I even have a picture of her on my computer.

It seems that one very important thing was overlooked, and it came out in the news last Friday: The two-year-old cow is now what farmers call a first-calf heifer — meaning she's now a mommy, which disqualifies her as a potential 10th Parah Adumah. To make matters worse, in terms of what would have been this all-important milestone, the calf is black, like its dam's parents, so it (the article doesn't specify its gender) cannot replace its mother as the new potential Red Cow.

At least I can be happy for the cow. She gets to live a happy, normal life at Mr. Celler's homestead (and a name, too, I hope). Mazal tov on the new baby, and may they both be healthy!

Although I am happy for the addition of a new bovine — and admittedly I have never had a farm or been a farmer — I imagine one thing that might occur to a cow owner in this situation to do, as a matter of course, is a pregnancy check. Even though Mr. Celler made a point to tell his hired hands not to touch this cow and not make her work, he certainly couldn't have informed the bull(s) not to go near her!

The saddest and most embarrassing part of this whole episode is that it looks as though she was pregnant (in calf, as it's called) the entire time period that she was gaining so much attention. (Cows, similar to human beings, have approximately 9-month gestations.) It brings to mind that we Jews, as we progress from exile mode to redemption mode, need to become more aware of the life cycles of the animals that are mentioned in our holy books, particularly those with as much importance as the Red Cow. Even if we don't farm for a living.

As we approach the end, we must hang on to our emunah and not despair. As fast as this cow came and went, another can arise. HaShem still holds the key to childbirth - of man and animal alike. 

Next time, for sure? Maybe. With G-d's help. 

Oh, by the way, welcome to my new blog.

For more about the Red Heifer, see The Temple Institute's The Mystery of the Red Heifer: Divine Promise of Purity.

In case you're wondering where I get my bovine information, check out the Keeping A Family Cow Forum.