G'mar hatimah tovah v'gilui Mashiah l'kol Am Yisrael.
May a good signing be completed and Mashiah revealed to all Am Yisrael.
גמר חתימה טובה וגילוי משיח לכל עם ישראל
I loved this movie, even with the things it doesn't say.
Note: The person who claims, or is claimed, to be Mashiah ben Davíd has to (my thought: at least begin to...) do certain things before he can be proclaimed to the world. Among them are setting up the new government (Sanhedrin, Cohanim and Levi'im), building the Beit haMiqdash (Holy Temple), and bringing back the Jews to their ancestral Homeland.
Not necessarily in that order, mind you. He must succeed at ALL these things and whatever else falls under his responsibility.
Also, there will be no competition for the ruling of the world after he has been officially declared. Russia, the USA, Great Britain and any other nations and organizations that, after this declaration, still hold hopes that they will rule the world...I don't know what will happen to them.
What little I know makes me think that I don't want to look. It seems too scary to contemplate.
From the time of Moshe Rabbeinu, until the year 358 CE., there was a
legislative body known as the Sanhedrin. It consisted of seventy of the
greatest scholars in Israel.
The Sanhedrin was viewed and accepted as the ruling body of Jewish Law. It was forbidden to challenge these rulings.
The Torah speaks of the זקן ממרא, who was a judge of a lower
court, who defied the Sanhedrin. He was put to death for such defiance.
Aside from the end to the declaration of the New Moon by way of the
Sanhedrin, their dissolution, represented much more. A set calendar was
established with seven leap years every nineteen years, when they last
met in Tiberius in 358. This may have been seen as a positive outcome,
but it was mostly tragic when we lost this accepted ruling body.
It represented the dispersion of Jews to all parts of the world.
This dispersion also represented the fact that there was no longer one
accepted authority, followed by all Jews.
Over the centuries, the divisions among Jews became more
pronounced. Various communities followed the teachings of “their”
rabbis, and were not connected to other Jews in a uniform manner.
This became even more pronounced in our generation. Everyone has
their rabbi, and their accepted standards of Kashrut. There are
differences among Chassidic and Lithuanian Jewry, and among Ashkenazim
and Sephardim. There are major differences of opinion regarding the
State of Israel and the IDF.
All of this, got me thinking about the current situation we are
in. We constantly hear how special it was when the war broke out. There
was incredible “Achdut,” or Jewish unity. Many, like Yechiel Leiter,
whose eldest son fell in battle, has emphasized that his beloved son,
Moshe, will not have died in vain, as long as the Achdut continues.
If this Achdut is so important,(and it definitely is), why can’t
there be Achdut among the rabbis, who continue to represent views that
are very different from those of other groups?
Why can’t we demand that they all “bury the hatchet,” and learn to
find common ground? Why can’t they agree that there should be only one
definition and label of Kashrut? Why can’t they all agree to salute our
holy soldiers of the IDF? Why can’t they find a way to accept a uniform
of Halacha, as existed in the days of the Sanhedrin?
If the nation as a whole is urged to be united, because our
enemies do not differentiate as to what kind of Jew they want to kill,
how much more should our rabbinic leaders learn to be united?
We need them to guide us as to how to be united. What kind of
example do they set, when there is so much factionalizing? We need to at
least express these ideas. Perhaps someone is listening and will act on
this cry for unity. Hopefully, all of the Jewish people will wake up
and stand together. We are one family with one G-d guiding us. Let’s
hope this can be done now, and it won’t take the Mashiach to get this
done. If we do achieve this unity on all levels, including the rabbis,
that might be the very thing that will hurry the coming of the Mashiach
speedily in our time.
I hope my dear readers have had a good and worthwhile Chag season, and that you have had a good signing into the Book of Life.
Before all the bloody murder* ratcheted up again here in Israel — it never stopped and has not stopped even as I write — I was going to compose this post. I was, and remain, impressed by the powerful insight concerning sinath hinam (free-floating hatred between Jews) I found on the Jewish End of Days blog's post Avoiding the Tsunami of Edom vs. Paras:
The Yerushalmi [Jerusalem Talmud -CDG] says the Second Temple was destroyed because Jews love money and hate each other for no reason.
Love money – intoxication with wealth and the wealthy.
Hate each other for no reason – seeing a sin in somebody else that doesn’t exist.
...
Hashem is not asking us for ahavat hinam. He’s not asking us for v’ehavata l’recha c’mocha – that’s way too high a level. He’s not even asking us not to hate somebody if we have good reason to hate them. HaShem’s just asking us not to hate each other for no reason! A very low bar indeed!!
This is the tshuva the Jews need to do to get out of Exile. Don’t love money. Don’t hate another Jew for no reason.
If what I experience is anywhere near normative, we Jews are obsessed with this subject when it comes to the reason our exile continues. Many shiurim include it; or else I find myself discussing this topic with others on a regular basis, yet every year we seem to get no further than when we started, thus necessitating another round of shiurim and discussion. Do you think that with the above explanation we could finally get closer to resolution of this longest-standing issue in the Jewish world?
I do, and now I would like to focus on a few important issues. We need more unity, not less, than ever exactly now that we are more under attack than ever. However, there are some Jews whose mission in life seems to be to destroy us, and we need to have the assurance that we are in the right when we decide we just cannot include them; even more so when we find ourselves on opposite sides.
For instance: When soldiers were ordered to stand by while Arabs freely attacked Jews in the Shomron (Samaria) yesterday. We are told not to stand idly by our brother's blood. I cannot understand why our government would have able-bodied soldiers do nothing unless ordered. Lives were at stake! And who made these decisions? Jews in the government. How am I supposed to feel about them and what they are doing? How would you feel if this were your situation?
Here's an example of "racism" against settlers. If the cinder block attack Josh Hasten, Jerusalem Post reporter, describes here had happened near Tel Aviv, you bet a much speedier response would have been ordered. Thanks to Yaffa Ranells.
Prime Minister Binyamin Netanyahu visits Adele Bennett in the hospital, after she was told "Die!" by Arabs as she ran for safety after being stabbed in her neck. English subtitles.
In any case, I have a lot to discuss with my rabbi. This could be the paradigm shift we need as to how we think about ourselves, and each other. Right now we can't think about the rest of the world. They will have to wait.
There is only One we can rely on no matter what. We do not have the option, nor do we want it, to commit suicide, either national or personal. And in case you are thinking, "Why don't you just leave there and go back where you came from?" I say to you: This is our land and I'm not going anywhere. Rashi told us how to answer that, commenting on Bereshith 1:1: G-d created the world and gave it out to whomever He wished; He took it from the seven nations who lived here previously and gave it to us. Me and mine included (in my own words). We are not thieves. Only a scoundrel would suggest such a thing.
Banishing Jews from their homes in Samaria, no matter whether you think they should be there or not, while war is waging is a luxury we cannot afford; so is barring Israeli Jewish government officialsfrom the Temple Mount, and so many other things large and small. Must we continue acting as though the barriers between us are real? The lion's share of the issues is exile-generated; and, whether we caused whatever issue in question to come forth or not, the nations have egged us on and encouraged all sorts of divisions and quagmires among us. Therefore, we must throw it all out the proverbial window. However we live now, we must not continue to hold it against another Jew who does things differently than we do and base our arguments on it. Any remaining disagreements between Jews must be
as private as possible (making allowances for times and situations when privacy is impossible because public figures are involved)
be based on actions that endanger us all, and nothing less
for the purpose of solving problems, many of which have proved intractable thus far.
Above all, we must look out for one another as much as possible, and take no abuse, whether speech or action, from anybody. Even other Jews. Especially those known for such abuse.
I hope this helps, even a little. I'm sure there is more, but this will have to do for now.
Now, I must turn to the Israeli government again because they are the most public of figures, and in Israel many of its members are well-known for their abuse of fellow Jews.
No Entry for Israelis sign within Israel, meant for Jews only.
Credit: ukmediawatch.org.
For starters, we, the citizenry of Israel, must not be made to be afraid to walk anywhere, live anywhere, and work anywhere within our borders that we wish: no "no-go zones" for Jewish Israelis. After all, any nation, including ours, must have a well-run government with proper priorities: If Arabs and Muslims have no "no-go zones," why should we?
It also made no sense to me as a 12-year old sometime after the 6-Day War that a Jew still could not walk in territory that we had rescued from the hands of our enemies, even though they started the fight and we won it fair and square.
Another: If the government divides Jew from Jew, as is the leftist philosophy, and hates some Jews more than our enemies, then how can the nation survive? I used to think that racism, for instance, didn't exist in Israel, and that they didn't even know what it is. In fact, Israelis think of racism in broader terms than Americans —from whence came the concept — do, and include more in the definition in that nasty word we share. The generalization of selected portions of the citizenry (as explained by Daniel Greenfield, aka Sultan Knish, who explains Israeli leftist racism better than I ever could, below) is rampant and comes from the top down; in other words, from the government itself. What I found reminds me of nothing less than what minorities in the USA often suffer at their own hands. Except, in the Israeli case one can hardly distinguish it from real white-on-black bigotry:
The left spitefully alienated every immigrant group from Holocaust survivors
to Middle Eastern Jews to Russian Jews. It also had slurs for each of them. The
Holocaust survivors were called 'Sabon' (soap) and the Middle Eastern refugees
were called 'Chakhchakhim'. That particular slur at an election rally cost
Peres and Labor the 1981 election. Another slur at an election rally now hurt
the left and boosted Netanyahu. But if you ask the left why it lost, it will
blame Israeli racism.
The Israeli left slurred Middle Eastern Jews as "primitives" and
used them as cheap labor to maintain the Kibbutz collectivist lifestyle until
they stood up for themselves and the experiment in 'equality' ended. It slurred
Russian immigrants as "prostitutes", Settlers in '67 Israel as
"bloodsuckers" and Ultra-Orthodox as "parasites".
And that's just the words. The actions have been worse in some cases, and explain why settlement building, even for natural growth, gets held up constantly in Judea and Samaria, Mizrahim are often left in poor development towns and more. I could take this and develop it, if desired. It is a large subject deserving its own post.
And can you believe they actually targeted HOLOCAUST SURVIVORS??? How can a Jewish society put up with such heavy, life-destroying hammering on fellow Jews by their own leadership and still survive? From my experience, we ignore them and go on with our own lives. They're lucky we're blessed with abundance of patience. HaShem has also paid us back by making us, in general, more fertile than they. We also have hope that when Mashiach comes, they will get their just desserts.
They have apparently forgotten that many people among the groups they mock are every bit as Ashkenazic as they themselves are. No wonder we call them "self-hating" as well as "erev rav." And if you want more insight, read this by Seth J. Frantzman (warning: your brain might get twisted up reading it).
Yet another that affected me personally: For most of my life I was afraid I would be intimidated by the "Israeli mentality" when I made aliyah, being apprehensive enough by my galut environment as it was. After many years of working on myself to stop being overawed and overwhelmed by the goyim, and afraid to even visit Israel, much less live here, I came — and I realized that through the years we have allowed ourselves, from the government on down, to be beaten down by our so-called friends, the US and the European Union, to the point that we have become absolute suckers, freierim muhlatim, absorbing the message that even our country is not ours, and being deathly afraid to offend the nations. There is no "New Jew" who is somehow better than the religious Jews in Europe and Arabia, or Jews in the United States, whether religious or not. If he ever existed, he folded the first time the nations said "NO! You're not allowed to win!"
Plenty of brave Jews serve in the Israeli armed forces. But let's face the fact that any attempt to create a purely fearless Jew straight from exile with no faith in G-d and our mission in the world has completely failed, especially when given orders to hold fire when it is absolutely needed and submit to increasingly untenable standards of "moral purity of arms." We must also resolve to forbid ourselves to listen to such nonsense as "if we give the Arabs among us more rights, more land, pay their bills, more...and more..., they will leave us alone." No, they won't. They'll keep going until the last Jew is dead as long as we let them. By the time this phase of the war reaches the rich suburbs surrounding Tel Aviv, it will be too late. Let the bravest Jews be brave: They know that G-d is with them, and they are with Him. Just ask Gid'on ben Yoash (beginning Shofetim 6).
And let the government choose its direction, whether for G-d or against Him; for the Jewish people or against us. As you can see, there are very good reasons to hate what people do, even if they're one of your group. If one persists in his/her actions and resists repeated rebuke and s/he keeps informing some dictatorial authority or putting us in jail for our every thought, then according to the Talmud above, we can hate him/her, or even a whole group of them (but I am trying not to dwell on it all the time unless we hear too much bad news and I can do something about it. It's very energy-draining.).And don't ask me to apologize, because only when I am sure my people and I will not perish from the overdose of hesed poured out on everyone else but us, will I even be able to think straight again.
G-d, help me. Abba, help us all!
Let Eliyahu start making his rounds; let the true Sanhedrin rise up and govern; and let Mashiach come and be crowned. Time for a paradigm shift. Ready or not, here it comes...
But, don't ask me when. It can't come fast enough for me!
P.S. It would be more beneficial, lifesaving and freeing If we can manage to transform our hatred of all things evil (as well as people) with our prayers to haQadosh Baruch Hu... I am there with you.
להחזיר תפילת יהודים על הר הבית! העם דורש תפילה בהר! אומרים המפגינים
A demonstration, organized by Yosef Rabin, blogger for Arutz 7 and Temple Mount activist, took place in the early evening by the Cords Bridge (Gesher haMetarim) near the western entrance to Yerushalayim, about returning Jewish prayer to Har haBayit (the Temple Mount).
Much spirit was displayed as people chanted, "Restore Jewish Prayer to the Temple Mount" and "The People Demands Prayer on the Mount" in Hebrew.
Mr. Rabin expressed the hope that in the near future, more would be done to arouse the desire for justice for the Jewish People, particularly with regard to central parts of our faith connected to the Land of Israel. As a blogger tracking the Complete Redemption as it goes along in its many phases, I am happy to advertise future events of this nature, so that the people have a chance to express their choice to walk along this special path. It is up to each and every one of us to do our part, especially because the mainstream media won't touch this!
This blog is dedicated to helping see every part of HaShem's agenda come to fruition, including the building of the Temple and praying on it, in addition to the Sanhedrin system of Torah governance and Mashiach.
In other related news, the nascent Sanhedrin is scheduled to go to Har Tzion (Mount Zion) to judge Har Esav (the mount of Esav, in particular the Vatican and its Pope) on Wednesday (Yom Revi'i), 9 September (25 Elul, the day of the creation of the world!) at noon according to the prophet Ovadiah, verse 21. We wait with 'bated breath for the results!
