Showing posts with label R' Pinchas Winston. Show all posts
Showing posts with label R' Pinchas Winston. Show all posts

06 April 2022

"Pesach Haggadah" — from the compilation of divrei Torah on Parashath Tazri'a by R' Pinchas Winston

  5 Nisan 5782 | ה' ניסן ה"תשפ"ב

 

 

"Don't Be a Slave" —  Source



Pesach Haggadah

(Read the whole compilation HERE. Emphases mine. -HDG)

IT IS A curious thing. Each year we sit down to make a Pesach Seder to commemorate an event that the vast majority of the world thinks is fictitious. But we do it anyhow, even Jews whose lives reflect their disbelief in the very origin of this time-honored tradition.

We are not the only people to do this. Various different religions and cultures also continue to celebrate long-ago historical events, the spirits of which are often contradicted by the present-day lives of their celebrants. That’s the power of tradition: it can keep alive even that which, for all intents-and-purposes, is actually dead.

Is it hypocrisy? A lot of times.

Perhaps this is part of what is bothering the Evil Son. He’s the main antagonist in the Haggadah because he dares to ask the question: “What does this service mean to you?”

And though we break his teeth for asking such a question, and wag a proverbial finger at him saying, “Had you been there, you certainly would not have been redeemed!” his question is indeed a good one. In fact, it is one the Haggadah each year asks us all to answer by the end of the evening, for the right answer is not only liberating, it is freedom itself.

The problem with the Evil Son is not his question; it is his answer. His question is his answer because for him it is rhetorical. He may have phrased his words as a question, but he was really making a statement: Though this service may have made sense back in the days of Egyptian slavery, it is meaningless today.

Okay. For making fun of tradition we break his teeth, metaphorically-speaking. However, if he is in agreement that once-upon-a-time all of this was necessary, then why do we tell him that had he been in Egypt at the time of the redemption, he would have been one of those who did not go out?

Because he has missed the point of the Haggadah, of the Pesach-Offering, of the entire concept of redemption.

Sure, we no longer worship Egyptian gods, and therefore no longer have to parade through the streets with lambs to prove that we do not fear them or adhere to their religious values.

But that was not the entire story of the Korban Pesach, just a part of it. After all, when Kayin and Hevel brought their offerings to God (Bereishis 4:3), it was on the fourteenth day of Nissan. They had brought Pesach Offerings. And, as the Brisker Rav points out, Avraham Avinu ate matzah on the fifteenth of Nissan, hundreds of years before there was even an Egyptian exile!

This begs the question: Do we eat matzah because there wasn’t enough time to bake bread, or was there not enough time to bake bread so that we would eat matzah? Because, contrary to the Evil Son’s thinking, mitzvos are eternal. They supersede our daily reality and are never the result of circumstance. If anything, they make circumstances possible, such as the leaving of Egypt in Moshe’s time, and the leaving of exile at the End-of-Days.

It is the Chacham, the wise son in each generation who understands this. Hence, the Haggadah’s response to his question is the opposite of the one given to his evil brother:

You, in turn, shall instruct him in the laws of Pesach, [up to] “one is not to eat any dessert after the Pesach lamb.”

The Wise Son is the person who understands one of the most important ideas of Creation, and yet one of the least-known: Redemption is a de facto state of existence. To understand this, it is important to first understand the concept of exile.

When we think of the first exile, we think of the Jewish people in Egyptian bondage. However, the Egyptian exile was really the result, and in many respects, a replication of the original exile of all of mankind. In the beginning, man was created into a state of redemption. Immediately after being formed by God, Adam HaRishon was placed in the Garden of Eden where he lived an idyllic existence. The life of the first man is the one that we all dream of living if we merit to make it to Yemos HaMoshiach—the Messianic Era.

Eating from the Aitz HaDa’as Tov v’Ra—the Tree of Knowledge of Good and Evil—changed all of that. The bottom line is that within one day of being created and placed into Paradise, mankind was forced to leave it, and the question is, why? The answer is, the transformation of man:

The creation of Heaven and Earth and their components was with the Supernal Light, and they existed on a very elevated and awesome level, specifically man who was higher than all of them. However, after the sin of the Tree of Knowledge and Good and Evil, he and everything else descended and was transformed from skin made of light to human skin.
(Hakdamos uSha’arim, Sha’ar 6, Ch. 10)

Though man has always consisted of a body and soul, before the sin they both existed on a much higher spiritual plane. A human body once more closely resembled a soul than the body we now have, made of divine light rather than of opaque skin. Sin resulted in skin, and the distancing of man from God. That is the very definition of exile, and the Pesach Seder comes to reverse that. To be continued…

Rabbi Pinchas Winston
Thirtysix.org

*** 

More reading: 

An Important Announcement | Messianic Light in the Month of Miracles | Political Bombshell: Coalition Chair Quits, Breaking Israeli Govt. | Muslims Continue Violent Month of Ramadan... | Joe Biden Wants a New World Order | Opposing the Se*ual Abuse of Children is the New Hate What?!?!?!? | Questions Israelis ask when there is a terror attack |

So do we need Mashiah NOW??? Most certainly, YES!!!

08 April 2020

Out of the Darkness: Geula and its Relationship to Real Sovereignty

Erev Pessah — Leil haSeder — 14 Nisan 5780

in honor of my mother, Rivka bat Nazira, on her 88th secular birthday. I also posted on her Hebrew birthday and forgot to acknowledge it!


I'll start by noting that I'm not very good at mussar, either giving it or receiving it. I had a lot of criticism thrown at me when I was a child, with hatred laced in, sometimes with open antisemitism. Over time it became hard for me to tell whether it was meant for my good or it was meant to spit in my eye, so to speak.

I'm finding lately that when I hear the person giving the mussar say that it applies to him or her also, I actually feel better about what's being said!

It is getting clearer that true sovereignty and redemption will not take place until we Jews, whether in Israel or not, get our priorities straight. HaShem — HQB"H — G-d — when will we be able to write His real name out??? — must come first. He rules Creation; His laws, both for Jews and for Gentiles, must be learned and followed.

Both the 613 and the 7.

Eretz Yisrael is HIS possession, and no one will get sovereignty here, in relation to other nations in the world, until we acknowledge His kingship (malkhuth) in every aspect.

What about the parts that are assumed by the Torah? For example: Jews living in Eretz Yisrael; parents teaching their children properly so that honoring them follows? These are not necessarily included in codes anywhere (if so, please let me know), and thus may not be taken as seriously as the ones that are coded (as in the Ramba"m's Sefer haHinukh, for example).

Kindly remember that I wasn't raised religious; now that I am more or less (certainty is not my strong suit), I know something about parents who are not teaching their children properly, and what follows...

We are told that Humroth (going beyond the law, even going beyond the fence around the Torah...) are out of the picture for Pessah this year because of the magefah (plague). Our family comes first (the part that lives in the house with you, that is.). We are doing the best we can just to keep things together this year.


Today, before Pessah, be"H, I present a few videos — even though I risk taking down the internet 😉, which has been massively used since people have been confined to their homes due to corona — that I've watched and listened to in the last week. (I've noticed that most of the videos on the right of what I'm currently watching there are a reflection of what I've been watching recently. Some research questions and viewing out of curiosity can be dangerous to your spiritual health when using the internet for your resource.)

I have long believed that, if these media survive cleansing such as what we're going through currently, the good forces will be able to take over the bad ones and eliminate them.

Rav Yosef Mizrahi says that to perform successful mussar it is best to start with the bitter things first, and end with the sweeter ones. I'm presenting one of his more recent videos today.

So here goes...








 




 


~~~ I hope this helps us clarify ourselves and enjoy a great, happy and kosher Pessah holiday!...

 ...AND...may Mashiah be revealed!!! ~~~

08 February 2019

Wake Up Before Geulah Shlemah, and Don't Hit the Snooze Button!

3 Adar A 5779


Blogger's Note: I'm following up on the conversation my colleague, Neshama, and I and our readers had concerning the news that the arrival of Mashiah may be imminent. R' Winston puts it into perspective for us all. - HDG

L'Iluy Nishmat Ori bat Gadi, A"H, HY"D the 19-year-old who was murdered this past week in Yerushalayim...


"We should be WAKING up, not hitting the snooze button and rolling over." - Rabbi Pinchas Winston (picture source)

 -from Connecting the Dots, issue #16, parashath T'rumah 5779


In a recent article in Israel Breaking News in which I was quoted, it mentioned a prediction by Rabbi Chaim Kanievsky, shlita. According to the Rav, there would be no need for the upcoming Israeli election, since Moshiach will be here by that time, a result in part because of increased action in the north.

Of course such an article is making the rounds, and some people have contacted me asking if the prediction is authentic. The assumption is that if I am part of the article, I must have signed on because I have verified the quote as being accurate and from Rav Chaim himself.
Unfortunately, that is not true. Like in most cases, I am simply interviewed individually, and then my comments are added to the article. I was certainly made aware of the quote by Mr. Berkowitz, but I’m pretty sure he did not quite direct verification of the quote as well.

It does not mean that Rav Chaim did NOT say what it says in his name. It’s just means that it is hard to know if he said it, or how he said it, and to whom he said it, and why he said it, etc. And if he DID say it, does it count as prophecy and we should prepare for its fulfillment, or was it said as a hope, one which many of us share?

One thing I DO know for certain is that Rav Chaim’s mindset is that the Final Redemption is imminent. I know this because someone I can rely upon asked his rebbetzin, a”h, about the matter, and she said then, about 10 years ago, that her husband is of the belief that Moshiach will reveal himself in the very near future.

So, whether the Rav said what is quoted in his name about the upcoming elections or not, his overall belief about an imminent redemption says more than enough to warn us about how we should be living today. We should be WAKING up, not hitting the snooze button and rolling over.

Not a week goes by, and sometimes not even a day, that I don’t receive some email about what’s going in the States, none of it good. Of course good still happens there, but no one is upset about that. The good doesn’t scare, it encourages. It strengthens. It makes people feel better about life.

It’s the bad stuff that makes people nervous. They worry about where society is going, especially if they are still a part of it. “If they’re doing that today, then what will they be doing tomorrow?” That is the concern.

But every time I get those emails and read them, or watch the clip, I wonder to myself, “What is the point? What is this supposed to do? What is this supposed to change? Who is it supposed to affect? The people who need to listen won’t. The people who need to move say they can’t. Is it about going down, and just knowing who the culprit is?”

It makes you feel so helpless. That’s what led me to write the following, for those who did not see it last week, also on IBN.

Dear God,

What’s with the Final Redemption? We could really use it now. I know, I know, we have it SO good compared to previous generations, most recently the generation of the Holocaust. I mean, they must have REALLY begged You for YEARS to bring Moshiach, and, well, here we are today, still Moshiach-less.

I am not questioning Your judgment AT ALL. You have Your calculations, and I have learned a little about how complex and MYSTERIOUS they can be. You’ve known from “Day One” what has to be accomplished throughout human history, and I am sure everything is just fine by You, and on schedule. The view from Heaven always includes past, present, and this is the best part, FUTURE as well.

Being perfect, everything You DO is perfect. No matter how much we conspire to undo Your good, and do things our own limited and self-destructive way, I know that You’re always tons of steps ahead of us, righting our wrongs before we have even committed them.

But I have to tell you, the view from here is, well, let’s just say, not nearly as pleasant as Yours. We don’t have a good handle on the present because we tend to ignore the past and have little or no knowledge of the future. Once upon a time we had prophets. Today, we seem more interested in profits.

We could sure use some of the original kind, although we probably wouldn’t listen to them anyhow. After all, You left us prophecies, and hardly anyone pays attention to them. They warn about events destined to occur at the End-of-Days, but people act as if that will only happen in a parallel universe, not their own. A lot of good that does.

You even allowed us to witness some of those prophecies coming true before our very eyes. I mean, here we are again, after TWO THOUSAND years, back in our land, just as You predicted! How many other nations have experienced such a national revival after so long? NONE.

You gave us the land in spite of ourselves, and despite so much international pressure to keep it away from us. Our “neighbors” even had the audacity to fight You over it, and were beaten back every time. We’ve never had the manpower or machinery to last this long, at least not without YOUR help.

The miracles have been MANY, and AWESOME, and yet too few of Your children seem to notice that. Some have even taken to trying to reverse what You have done, again. There are a few of us who believe that all Your miraculous kindness to allow the Jewish people come home and prosper, materially AND spiritually, is a sign of impending redemption. But for the rest of the nation it’s still a VERY hard sell.

I get their issues, and I sympathize with their problems. My brothers and sisters in the Diaspora are firmly rooted in their foreign lands. They’ve bought homes and taken out mortgages. They have started businesses and built up entire communities. They have good yeshivos and, let’s face it, GREAT lives. For some, it’s like living in the Messianic Era, just WITHOUT Moshiach.

Furthermore, how much were they taught about redemption growing up? Yes, the Talmud says that this is one of the six questions we will be asked on the Day of Judgment: “Did you anticipate redemption?” How many people were even told that in yeshivah, or shul? How many rabbis or teachers spoke about that from the bimah during the last 50 years? Exactly!
So most people grow up in the Diaspora NOT anticipating redemption. Why should they, if they believe they are living it while in exile? If you haven’t built a redemption framework as a child, then you end up without a redemption framework as an adult.

Once upon a time, before the Diaspora became so cozy for Jews, great rabbis warned us about giving up on redemption. Even the TALMUD warned us about giving up on redemption. But how many even learn those seforim or sections of Talmud today?

If only people would study that holy sefer “Ohr Yechezkel,” by the Mashgiach Ruchani of the Mir and Ponovez yeshivos in the 1960s, Rabbi Yechezkel Levenstein, zt”l. In “Emunas HaGeulah,” he tells it like it is, or at least the way it’s supposed to be. And he was brave enough to tell the Torah world how EMPTY their prayers are when they ask for a redemption they do not even take seriously.

You are a MERCIFUL God, however. If it were up to mankind, we’d probably have abandoned the Jewish people long ago. But there You are, as always, sticking with us, even making events occur to wake us up and smell the coffee, so to speak. You know what I mean.

Antisemitism, of course, is the most obvious of these events. Well, to some of us at least, those who realize that antisemitism is not just racism. Racism is against people with undesirable differences. Antisemitism seems to get worse as differences between “us” and “them” lessen.

That’s why they say things like “There’s nothing better for the Jew than antisemitism.” Unless, of course, the “Jew” is trying to assimilate. It was Hitler, ysv”z, who basically taught us, in no uncertain terms, that all the waters in the world can’t baptize a Jew.

But what do you expect from a religion whose very origin hints to future antisemitism? As the Talmud concludes, Mt. Sinai is called so because it comes from the word “sinah,” which means “hatred,” an allusion to future antisemitism. Its “nickname” is “Chorev,” from a word that means “destruction.”

And some gentiles have STILL wanted to convert to Judaism?

It’s a hot topic, antisemitism. It’s increased so very much in recent times. Actually, it has never really gone away, just our ability to recognize it for what it is. Ya’akov Avinu understood that antisemitism was as natural as the sun rising and setting each day. He knew about his father-in-law’s hatred for him (Lavan was the Arami that the Haggadah says tried to kill us), and that it was only held in check by God, MIRACULOUSLY, so that he could accomplish what he had to while at Lavan’s home.

Therefore, when Lavan’s “displeasure” with Ya’akov returned one fine “summer day,” Ya’akov had no illusions about what it meant. He didn’t just see Lavan smiling with less enthusiasm, or just hear his brothers-in-law falsely libeling him. He heard God speaking to him, saying, “Good work, the job is done, it’s time to return home.”

So after 20 years of living somewhere else, Ya’akov Avinu uprooted it all. True, he had been living in someone else’s home the entire time. True, he didn’t have a mortgage to pay off, or relatives who could not move with him. True, he was going back to an already established home, where his parents lived and awaited his return, and the chinuch was probably a LOT better.

ALL true.

Dealing with all THOSE THINGS, as many Diaspora Jews have to, definitely warrants divine assistance, some of it, perhaps, even with the help of the Jewish Agency. Absolutely it should invoke a lot of sympathy and empathy from those already living in the Holy Land (Israel, in case someone is confused).

Anyone thinking, “I told you so,” should keep it to himself. Okay, so you WARNED people decades ago that the end was near and that they should start thinking about making aliyah. So you chided rabbis for not teaching their congregations and students about redemption. So you WERE prophetic. It still doesn’t give you the right to shove it back in their faces at a time when people need mercy and support. I’m sure God feels the same way.

But if “Churban Europe” taught us anything at all, it is that when it is time to go, it doesn’t matter how rooted we have become in the Diaspora. There were people who saw what was coming and left most of what they owned behind, getting out while they could. They lived and were able to start their lives in better places.

The rest only lived long enough to wish they had. Almost everyone else not only lost their “roots,” they lost their lives, and in the cruelest ways possible. They witnessed the extinction of entire families. More than one must have wondered to himself why he did not get out earlier, like some of his family and friends did—those who at one time had seem to be overreacting.

Which brings me to the reason for this letter, dear God.

Why don’t we EVER get it? Why do we ALWAYS seem to repeat our errors? A terrible act of antisemitism occurs and Jews minimalize its meaning. An antisemitic Arab is accepted into the American political system with open arms, and Jewish leaders merely respond to Democrat leaders by calling it a “slap in the face.” Why don’t they talk about it with YOU instead, and pray for insight into what it REALLY means?

History is screaming “antisemitism!” but Diaspora Jews are only hearing “racism!” They’re hearing the antisemites talk, and not God. You are saying, “Good work, the job is done, it’s time to return home,” but they’re hearing, “Write to your congressperson and right this official wrong!” Aren’t they missing something?

Sometimes when I look back over the millennia, I wonder if everything that has happened, and WILL happen, is truly b’shert. Maybe it just HAS to happen. Perhaps, for reasons beyond our understanding, the suffering just HAS to take place. Stop the War of Gog and Magog? Maybe it’s simply impossible. Maybe it truly is written in stone, the ones Moshe Rabbeinu descended Mt. Sinai with—the SECOND time.

This would explain why we do not learn from history, even though we have been warned to, and let it repeat itself at OUR expense. It would explain why some people just NEVER see the truth until it is all over them, and they can’t escape it—literally. It would clarify why, no matter how many sources I marshal, and “evidence” I muster that we are close to the Final Redemption, people just balk.

UGHHHH! It’s SO frustrating, like a splinter in your mind that is annoying you but which you cannot remove. But I guess if Moshe Rabbeinu couldn’t remove it until You told him to, or did it for him, then why should we expect something different? We shouldn’t.

So, where does this leave me, besides intellectually challenged and emotionally uptight? I guess, where it always does, before You and with a prayer in my mind and heart. It may not help Jewish history, but at least it will help me feel as if I tried.

Anyhow, I’ll condense this, since I’ve already taken up too much of Your time, even if you ARE eternal. Here goes:

Dear God, merciful and almighty, please show us what we need to know and do. Show us mercifully, and in time to avoid any kind of disaster, to expedite the Final Redemption. Show us the right buttons to press so that the rest of history falls into place, in the RIGHT place. Send us Your beloved emissary, our righteous Moshiach, our future king, to lead us to redemption, in a way that impresses everyone and tests no one. Give us the wherewithal to sanctify Your great and holy name through life, and not through death, with pleasure and not with pain. Give us the intelligence and the energy to work hard to earn our portion of redemption in this world, and eternal reward in the next one. As our rabbis have written in the Talmud, “You created the yetzer hara, and You created the Torah to be its spice.” Show us, ALL of us, how to use the latter to rectify the former, and make You proud of our accomplishment and happy that You made us in the first place. Amen!




18 September 2016

Gematria: Getting Down to the Wire

17 Elul 5776

The pressure's on! Only two more weeks to go, and Mashiach hasn't been identified yet as far as I know. Too many gematrias (gematrioth if you're good at Hebrew) point to 5776 as the year he will show up on Jewish "radar." The radar part is my interpretation, not what was said.

 Also take a look at this video: the Temple will come down to Yerushalayim in 5776.

My husband and I wrote an article back about 2013-ish, an exercise in interpreting gematria that even R' Pinchas Winston had nothing bad to say about - we had it posted under his video Geulah b'Rachamim, thinking they went well together, and published it on our personal web site. (I'm not adding a link to it here because hubby redesigned the site and hasn't put any articles back in. The Wayback Machine doesn't have it either. If my husband finds it, bli neder I will post it next. If not, then I'll continue with more writing I have had in mind for a while.) It was inspired by a teaching by R' Ephraim Sprecher, that in Parashath Behar, Vayikra 25:10 the gematria of the word tashuvu  תשבו (missing a vav (ו) - we know it through the nikud) comes out to 708, referring to the rebirth of the State of Israel.


י וְקִדַּשְׁתֶּם אֵת שְׁנַת הַחֲמִשִּׁים שָׁנָה וּקְרָאתֶם דְּרוֹר בָּאָרֶץ לְכָל ישְׁבֶיהָ יוֹבֵל הִוא תִּהְיֶה לָכֶם וְשַׁבְתֶּם אִישׁ אֶל אֲחֻזָּתוֹ וְאִישׁ אֶל מִשְׁפַּחְתּוֹ תָּשֻׁבוּ

10 And you shall sanctify the fiftieth year, and proclaim freedom [for slaves] throughout the land for all who live on it. It shall be a Jubilee for you, and you shall return, each man to his property, and you shall return, each man to his family.

My husband's question was: How do we know it was in 5708, since the gematria was 708? It could have been in any of the past or future millennia. To find the answer, he and I went through all the millennia from Creation - the years 708, 1708, 2708 and so on, up to 6708 (which hasn't happened yet) searching for events that could answer 1) the gematria, and 2) the context of the verse it occurs in (in this case, sanctifying the Yovel, or Jubilee, year), and came to the conclusion that 5708 was the answer because of the major event that occurred in that year, the announcement of the rebirth of the State of Israel. All the rest of the millennia didn't have such a clear event to point to.



In the next two weeks we shall see whether the gematriot that have been put forth as possibly indicating Mashiach's identification in 5776 come true. Prior to this we can never know. And even if it doesn't...we must wait expectantly, and not give up! There's always 5777!

Meanwhile, the King is in the field, and we must go out to meet Him...!